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LeRoy England's avatar

I do appreciate these articles very much and they echo some of my concerns as a longtime member of the Family of God and the Wesleyan/Pilgrim Holiness Church. I do know and appreciate many of our present and past leaders of the church but as I have been impressed much recently, we The Church in our human desire to run things, which is not all bad and we have been commanded to be good stewards. But sometimes in our endeavors we can lose sight of our Main Purpose.

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David Drury's avatar

Great work here as usual in this series from "A Loyal Disruption." Some of what I loved most in this one was the very specific suggestions of how to re-arrange the role of accountability in our churches, and perhaps even in The Discipline of The Wesleyan Church. From my seat, it seems it wouldn't take long to refashion some of this into a memorial to GenCon.

I am not a Wesley scholar, so I have interest in one factor with the Methodist accountability systems. How did they resist the temptation in leadership to use these systems for protecting their own power and leadership station? The examples of some more recent megachurches that had robust accountability systems (usually only for the men) but that creeped into a practically totalitarian and strong-man approach to leadership are ringing in my ear (the most well known example is Mars Hill and Mark Driscoll). I have not heard stories of the DOWN SIDES of having such robust accountability systems and structures and relationships among the Methodists, all the stories I hear are from more modern situations (and usually among the Reformed folk, although as skeptical I am of TULIP, I don't think it is so bad as to CAUSE that problem on its own framework.)

So--are there researchers that have shown: Yes, this is great, this is essential to the Methodist renewal--however, there are down sides and we should look out for them and protect from them even in the systems themselves.

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